King’s Way Assembly of God, INC
Adopted this 8th day of March, 2009
Amended on September 25, 2011
For the purpose of establishing and maintaining a place for the worship of Almighty God, our Heavenly Father; to provide for Christian fellowship for those of like precious faith, where the Holy Spirit may be honored according to our distinctive testimony; to assume our share of responsibility and the privilege of propagating the gospel of Jesus Christ, by all available means, both at home and in foreign lands; we, the members of this
assembly, do hereby recognize ourselves as a local assembly in fellowship with, and as a part of, the General Council of the Assemblies of God, and the Alaska District Council of the Assemblies of God; and that we do hereby adopt the following articles of church order and submit ourselves to be governed by them.
The name of this assembly shall be King’s Way Assembly of God, INC.
ARTICLE II. PREROGATIVES AND PURPOSES
The prerogatives and purposes of a General Council affiliated assembly
1. To Govern
shall have the right to govern itself and to conduct its own affairs according
to the standard of the New Testament Scriptures and of the Alaska District
Council and the General Council of the Assemblies of God. This right shall
specifically include such matters as the calling of a pastor, the election of the
church board, and the discipline of its members and the conducting of its own
services and church program.
2. To Acquire and Dispose
In connection therewith, or incidental thereto, this assembly shall have the right to purchase or acquire by gift, bequest or otherwise, either directly or as trustee, and to own, hold in trust, use, sell, convey, mortgage, lease, or otherwise dispose of any real estate or chattels as may be necessary for the furtherance of its purposes, and to exercise all other
powers conferred upon it by its charter or by the applicable nonprofit corporation law of thisstate; all in accordance with its bylaws as the same may be hereafter amended.
3. To Worship, Fellowship, and Propagate
The purpose of
this assembly shall be to establish and maintain a place for the worship of
Almighty God, our Heavenly Father, to provide for Christian fellowship for
those of like precious faith, where the Holy Spirit may be honored according to
our distinctive testimony, and to assume our share of responsibility and the
privilege of propagating the gospel of Jesus Christ by all available means,
both at home and in foreign lands.
4. To Cooperate
shall cooperate with the District Council and the General Council to extend the
5. To Recognize
This assembly shall recognize that the District Council and the General Council have the authority and right to approve scriptural doctrine and conduct; also to disapprove unscriptural doctrine and conduct and to withdraw their certificates of membership if deemed necessary. See Article IX of the Bylaws of The General Council of the Assemblies of God.
ARTICLE III. AFFILIATION
While maintaining its inherent rights to sovereignty in the conduct of its own affairs as herein set forth, this assembly shall voluntarily enter into full cooperative fellowship with assemblies of like precious faith, associated in the Alaska District Council of the Assemblies of God, and the General Council of the Assemblies of God, with headquarters in Springfield, Missouri; and shall share in the privileges and assume the responsibilities enjoined by that affiliation. Officers of the District Council and General Council shall be recognized and respected by the pastor and members of this assembly.
As a member of the General Council, this assembly has the right to request the assistance of both the General Council and the District Council in dealing with any of its problems, upon the request of the pastor, a majority of the church board, or a petition signed by at least twenty percent (20%) of the active voting members of the assembly. Only those members who have regularly attended services of, and supported, this assembly for a period of at least three consecutive months prior to signing the petition shall be counted.
It is understood and agreed that this assembly shall conform its standards of membership, qualifications for deacons, and requirements for a pastor to those standards set by the District Council and the General Council.
By its affiliation, the assembly—directors, officers, and members—agree that no provision of these Bylaws shall be inconsistent with the Constitution and Bylaws of both the Alaska District Council of the Assemblies of God and the General Council of the Assemblies of God as now in effect or hereafter amended.
ARTICLE IV. TENETS OF FAITH
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians ; Acts ). The phraseology employed in this statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines.
1. The Scriptures Inspired
The Scriptures, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).
2. The One True God
The one true God
has revealed himself as the eternally self-existent "I AM," the
Creator of heaven and earth and the Redeemer of mankind. He has further
revealed himself as embodying the principles of relationship and association as
Father, Son, and Holy Spirit (Deuteronomy 6:4; Isaiah 43:10, 11; Matthew 28:19;
The Adorable Godhead
(a) Terms Defined
The terms trinityand persons, as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture, whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God, as distinguished from "gods many and lords many." We therefore may speak with propriety of the Lord our God, who is One Lord, as a Trinity or as one Being of three persons, and still be absolutely scriptural (examples, Matthew 28:19; 2 Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in the Godhead
Christ taught a
distinction of persons in the Godhead which He expressed in specific terms of
relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship,
as to its mode is inscrutable and incomprehensible, because unexplained (Luke
1:35; 1 Corinthians 1:24; Matthew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John
(c) Unity of the One Being of Father, Son, and Holy Spirit
therefore, there is that in the Father which constitutes Him the
Father and not the Son; there is that in the Son which constitutes
Him the Son and not the Father; and there is that in the Holy Spirit
which constitutes Him the Holy Spirit and not either the Father or the
Son. Wherefore the Father is the Begetter; the Son is the Begotten; and the
Holy Spirit is the One proceeding from the Father and the Son. Therefore,
because these three persons in the Godhead are in a state of unity, there is
but one Lord God Almighty and His name one (John
, 21; Zechariah
(d) Identity and Cooperation in the Godhead
The Father, the
Son, and the Holy Spirit are never identical as to person; nor confusedas to relation; nor divided in respect to the Godhead; nor opposedas to cooperation. The Son is in the Father and the Father is
in the Son as to relationship. The Son is with the Father and the Father
is with the Son, as to fellowship. The Father is not from the
Son, but the Son is from the Father, as to authority. The Holy Spirit is
from the Father and the Son proceeding, as to nature, relationship,
cooperation, and authority. Hence no person in the Godhead either exists or
works separately or independently of the others (John
-30, 32, 37;
(e) The Title, Lord Jesus Christ
The appellation Lord
Jesus Christ is a proper name. It is never applied in the New Testament
either to the Father or to the Holy Spirit. It therefore belongs exclusively to
the Son of God (Romans 1:1-3, 7; 2 John 3).
(f) The Lord Jesus Christ, God with us
The Lord Jesus
Christ, as to His divine and eternal nature, is the proper and only Begotten of
the Father, but as to His human nature, He is the proper Son of Man. He is,
therefore, acknowledged to be both God and man; who because He is God and man,
is "Immanuel," God with us (Matthew 1:23; 1 John 4:2,10,14;
(g) The Title, Son of God
Since the name Immanuelembraces both God and man, in the one person, our Lord Jesus Christ, it
follows that the title Son of God describes His proper deity, and the
title Son of Man, His proper humanity. Therefore, the title Son of
God belongs to the order of eternity, and the title Son of Man to
the order of time (Matthew 1:21-23; 2 John 3; 1 John 3:8; Hebrews 7:3;
(h) Transgression of the Doctrine of Christ
Wherefore, it is a
transgression of the doctrine of Christ to say that Jesus Christ derived the
title Son of God solely from the fact of the Incarnation, or because of
His relation to the economy of redemption. Therefore, to deny that the
Father is a real and eternal Father, and that the Son is a real and eternal
Son, is a denial of the distinction and relationship in the Being of
God; a denial of the Father and Son; and a displacement of the truth that
Jesus Christ is come in the flesh (2 John 9; John 1:1, 2, 14, 18, 29, 49; 1
John 2:22, 23; 4:1-5; Hebrews 12:2).
(i) Exaltation of Jesus Christ as Lord
The Son of God,
our Lord Jesus Christ, having by himself purged our sins, sat down on the right
hand of the Majesty on high, angels and principalities and powers having been
made subject unto Him. And having been made both Lord and Christ, He sent the
Holy Spirit that we, in the name of Jesus, might bow our knees and confess that
Jesus Christ is Lord to the glory of God the Father until the end, when the Son
shall become subject to the Father that God may be all in all (Hebrews 1:3; 1
Peter 3:22; Acts 2:32-36; Romans 14:11; 1 Corinthians 15:24-28).
(j) Equal Honor to the Father and to the Son
the Father has delivered all judgment unto the Son, it is not only the express
duty of all in heaven and on earth to bow the knee, but it is an unspeakablejoy in the Holy Spirit to ascribe unto the Son all the attributes of deity,
and to give Him all the honor and the glory contained in all the names and
titles of the Godhead except those which express relationship (see paragraphs
b, c, and d), and thus honor the Son even as we honor the Father (John 5:22, 23;
1 Peter 1:8; Revelation 5:6-14; Philippians 2:8, 9; Revelation 7:9, 10;
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
(a) His virgin birth (Matthew ; Luke , 35).
(b) His sinless life (Hebrews ; 1 Peter ).
(c) His miracles (Acts ; ).
(d) His substitutionary work on the cross (1 Corinthians 15:3; 2 Corinthians ).
(e) His bodily resurrection from the dead (Matthew 28:6; Luke 24:39;
1 Corinthians 15:4).
(f) His exaltation to the right hand of God (Acts 1:9,11; ; Philippians 2:9-11;
4. The Fall of Man
Man was created good and upright; for God said, "Let us make man in our image, after our likeness." However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis ,27; ; 3:6; Romans -19).
5. The Salvation of Man
Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God.
(a) Conditions to Salvation
Salvation is received through repentance toward God and faith toward
the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit,
being justified by grace through faith, man becomes an heir of God according to
the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8;
Titus 2:11; 3:5-7).
(b) The Evidences of Salvation
The inward evidence of salvation is the direct witness of the Spirit (Romans ). The outward evidence to all men is a life of righteousness and true holiness (Ephesians ; Titus ).
6. The Ordinances of the Church
(a) Baptism in Water
The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life (Matthew 28:19; Mark ; Acts , 48; Romans 6:4).
(b) Holy Communion
The Lord's Supper, consisting of the elements--bread and the fruit of the vine--is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Corinthians ); and a prophecy of His second coming (1 Corinthians ); and is enjoined on all believers "till He come!"
7. The Baptism in the Holy Spirit
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4, 8; 1 Corinthians 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts -17; -46; -16; 15:7-9). With the baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (John -39; Acts 4:8), a deepened reverence for God (Acts ; Hebrews ), an intensified consecration to God and dedication to His work (Acts ), and a more active love for Christ, for His Word, and for the lost (Mark ).
8. The Initial Physical Evidence of the Baptism in the Holy Spirit
The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Corinthians 12:4-10, 28), but different in purpose and use.
Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1,2; 1 Thessalonians ; Hebrews ). Scriptures teach a life of "holiness without which no man shall see the Lord" (Hebrews ). By the power of the Holy Spirit we are able to obey the command: "Be ye holy, for I am holy" (1 Peter , 16).
Sanctification is realized in the believer
by recognizing his identification with Christ in His death and resurrection,
and by faith reckoning daily upon the fact of that union, and by offering every
faculty continually to the dominion of the Holy Spirit (Romans 6:1-11, 13; 8:1,
2, 13; Galatians 2:20; Philippians 2:12, 13; 1 Peter1:5).
10. The Church and Its
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the firstborn, which are written in heaven (Ephesians , 23; ; Hebrews ).
Since God's purpose concerning man is to seek and to save that which is lost, to be worshiped by man, and to build a body of believers in the image of His Son, the priority reason-for-being of the Assemblies of God as part of the Church is:
a. To be an agency of God for evangelizing the world (Acts 1:8;
Matthew 28:19, 20; Mark 16:15, 16).
b. To be a corporate body in which man may worship God (1 Corinthians ).
c. To be a channel of God's purpose to build a body of saints being perfected in
the image of His Son (Ephesians -16; 1 Corinthians ; ).
The Assemblies of God exists expressly to give continuing emphasis to this reason-for-being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit. This experience:
a. Enables them to evangelize in the power of the Spirit with accompanying
supernatural signs (Mark 16:15-20; Acts 4:29-31; Hebrews 2:3, 4).
b. Adds a necessary dimension to a worshipful relationship with God
(1 Corinthians 2:10-16; 1 Corinthians 12-14).
c. Enables them to respond to the full working of the Holy Spirit in expression of
fruit and gifts and ministries as in New Testament times for the edifying of the
body of Christ (Galatians -26; 1 Corinthians ; Ephesians ,12;
1 Corinthians 12:28; Colossians 1:29).
11. The Ministry
A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading the Church in: (1) evangelization of the world (Mark -20), (2) worship of God (John , 24), and (3) building a body of saints being perfected in the image of His Son (Ephesians , 16).
12. Divine Healing
Divine healing is an integral part of the gospel. Deliverance from sickness is provided for in the Atonement, and is the privilege of all believers (Isaiah 53:4, 5; Matthew 8:16, 17; James 5:14-16).
13. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thessalonians 4:16, 17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51, 52).
14. The Millennial Reign of Christ
The second coming
of Christ includes the rapture of the saints, which is our blessed hope,
followed by the visible return of Christ with His saints to reign on the earth
for one thousand years (Zechariah 14:5; Matthew 24:27, 30; Revelation 1:7;
19:11-14; 20:1-6). This millennial reign
will bring the salvation of national
15. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burneth with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11-15; 21:8).
16. The New Heavens and the New Earth
"We, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness" (2 Peter ; Revelation 21 and 22).
ARTICLE V. ORDINANCES
Section 1. Baptism in Water
The ordinance of baptism by immersion in water (Matthew 28:19) shall be administered to all who have believed on the Lord Jesus Christ to the saving of their souls, and who give clear evidence of their salvation (Romans 6:3-5; Colossians 2:12).
Section 2. Holy Communion
The ordinance of the Lord's Supper shall be observed regularly as enjoined in the Scriptures (Luke 22:19, 20; 1 Corinthians 11:23-26).
ARTICLE VI. MEMBERSHIP
Section 1. Membership Eligibility
Active voting membership in this assembly shall be open to all those who possess the following qualifications:
a. A testimony to an experience of the "new birth."
b. Having been baptized in water by immersion.
c. Evidence of a consistent Christian life (Romans 6:4; 8:1-4; , 14
Ephesians 4:17-32; 5:1, 2, 15; 1 John 1:6, 7).
d. An indication of a willingness to contribute regularly to the financial support of the
Church of which he is to become a member.
e. Acceptance of the Tenets of Faith as set forth in Article IV of these bylaws.
f. Having reached at least 18 years of age.
g. Having regularly attended services of, and supported, this assembly for a period of
at least three consecutive months prior to the date of application for membership.
h. Agreement to being governed by the bylaws of this assembly, and of the Alaska District Council of the Assemblies of God, as both may be amended from time to time.
Section 2. Procedure for Membership Recognition
Those individuals eligible for membership who shall desire to become members of this church shall make written application to the pastor or church board. The church board shall have the right and authority to determine the eligibility and acceptability of all applicants for membership by majority vote. Those approved for membership by the church board shall be received into the church publicly at any of its regular services, and their names thereupon added to the church membership roll. No applicant for membership shall be accepted as a member within 30 days before an annual business meeting or within 10 days before a special business meeting.
Section 3. Pastor and Spouse
By virtue of office the pastor shall be considered an active voting member of the church during his tenure. The pastor's spouse shall become an active voting member simultaneously with the pastor, subject to section 9 of this Article VI.
Section 4. Transfer Members
A member in good standing of another Assemblies of God church, who satisfies the standards for membership eligibility specified in Section 1 of this Article VI (other than the attendance and support requirements), may apply for membership by submitting a letter of transfer from the pastor of the other assembly, upon the approval of a majority of the church board.
Section 5. Junior Membership
Junior membership shall be available for young people under 18 years of age who give evidence of the new birth, meet the scriptural standards for membership as specified in these bylaws, and are approved by majority vote of the church board.
Section 6. Associate Members
The church board, at any regular or special meeting, may approve associate members by a majority vote. Eligibility for associate membership is available to any person who is a member in good standing of an Assemblies of God church in another community, who is in
this community on
a temporary basis, and who intends to return to his or her home church.
Associate members shall be entitled to all the privileges of regular members,
except that they shall not be eligible to vote and shall not be eligible for
any of the offices described in Article VII of these bylaws.
Section 7. Honorary Members
The church board, at any regular or special meeting, may approve honorary members by a unanimous vote of the members present. Honorary membership is available to any member who has left the church indefinitely. Honorary membership recognition shall continue as long as the member maintains a consistent Christian life, remains sound in doctrine, and maintains a cooperative attitude toward the home assembly.
Section 8. Inactive Membership
Active voting members who shall without good cause absent themselves from the services of the assembly for a period of 3 consecutive months or more, or who cease to contribute of their means to its support for a period of 3 consecutive months, may be declared inactive members by a majority vote of the church board, and thereupon shall lose their voting privileges until they are restored to the fellowship, their standing to be settled by action of the assembly through its church board.
Section 9. Discipline
Discipline is an exercise of scriptural authority for which the church is responsible (Matthew ; -20; Luke 17:3; John ; Acts 16:4; Ephesians 5:11; 1 Timothy 5:20; 2 Timothy 4:2; Hebrews 13:17). The purpose of discipline is to promote repentance and restoration through exposing sinful behavior. It is to be redemptive in nature as well as corrective. Any member of the assembly is subject to discipline on the basis of unscriptural conduct or doctrinal departure from the Tenets of Faith of this assembly, as determined in the sole discretion of the church board. The discipline of ministers who hold credentials with the Assemblies of God is administered by the District Council and General Council of the Assemblies of God.
The assembly will follow the disciplinary procedure set forth in Matthew 18:15-20. This procedure consists generally of the following steps: (1) The pastor or a designated member of the church board discusses the charges with the member in an effort to resolve the matter privately; (2) if the first step does not resolve the matter, then the member shall meet with the pastor and church board or with a designated committee of the church board in an effort to resolve the matter privately; (3) if the first or second steps do not resolve the matter, then the member or the church board may submit the matter to the membership of the assembly in a special business meeting called for that purpose. Only active voting members
of the church shall be permitted to attend such a special business meeting. The decision of a majority of the voting members present at such a meeting shall be final. A member found guilty may be dismissed from membership in the church (Matthew ). However, lesser disciplinary sanctions may be imposed as appropriate, depending on the circumstances of each case.
Members who are
under discipline by this assembly forfeit and waive the right to resign from
membership in this assembly. Resignations from membership are possible only by
those members in good standing who are not under any disciplinary action.